Should you repent from selling toys and destroying the rest of their wares?

Question

A Muslim man, and he has a shop where he sells games for children, and has a car, and he writes well, is willing to God, but there are games in the form of souls, cars that graduate music, and games in the form of some people from polytheist cartons, understood that he does not continue to trade, but whether he should sell it, even at low prices; Because it has a big price? And to damage it, he got a big loss in his state, and maybe he would enter the debt?

Question:

There was a man converted to Islam, in the past he had a shop that sells children’s toys. In the shop there are cars and books that are not problematic-Insyaallah-, but there are also toys in the form of animate creatures, cars that make music, and toys in the form of cartoon characters containing shirk. Of course he did not continue trading it, but could he sell it, even at a low price; Because the price is expensive? If he destroyed it, then he would suffer great losses in his current financial condition, which might be able to make him in a debt.

Answer

Give thanks.

We thank God Almighty that He guides Islam, and we ask Him to succeed and fortitude.

Not allowed to sell taboo, even if it does not sell it leads to losses, or debt tolerance.

And see the benefits: Answers to question No. (42564), and No. (40651).

I did not ask in detail:

1- Regarding the sale of games in the form of souls, there is nothing wrong with selling it if they are for young people; To prove a license to play girls, like in Aisha’s hadith, may God be happy with her.

Answer:

Alhamdulillah. We are grateful to Allah Subẖānahu wa taʿālā who has guided him to the religion of Islam, and we ask Him to be given taufik and determination. Not allowed to sell illicit goods, even if not sold will cause losses or make it in debt. For additional benefits, please see answers to questions number (42564) and (40651).

I did not ask in detail:

1- Regarding the sale of games in the form of souls, there is nothing wrong with selling it if they are for young people; To prove a license to play girls, like in Aisha’s hadith, may God be happy with her.

Abu Dawood (4932) tells Aisha’s authority, may God be happy with him, who said: Laysa. He said: What is this? Nawjoka, and its authenticity in Iraq in “Graduates of the Awakening” (2/344) and Al -Albani in “Sahih Abu Dawood”.

As for what you ask, there is a need for details:

1. Selling toys in the form of living things is not why if they are sold to children, because there is a rukhsah that can be a doll toy, as in the Hadith Aisha-May Allah bless them—.

Abu Daud narrated that Aisyah-hopefully Allah blessed him-said, “One day, the Prophet ṣallallāhu ʿalahi wa sallam returned from the tabuk war or the khaibar war, while in Aisyah’s room there was a curtain. O Aisha? ‘ He also answered, ‘My dolls.’

He saw that among the toy dolls there were horse dolls with two wings. “Then he asked Aisha,” what did I see in the middle? “He answered, ‘Horse Doll.’ He asked again, ‘What is the top?’ He answered, ‘his wings.’ He ended, ‘The horse has two wings?’ He replied, ‘Have you never heard that Solomon has a horse with wings?’ He laughed until I saw his teeth.

Al -Bukhari (6130) and Muslim (2440) Narrateed on the Authority of Aisha, May God be pleased with her, She Said: “I was playing with girls with the Prophet, May God’s Prayers and Peace Be Upon Him with Me, The Messenger of God Entered, they would be replaced from him, and they will leak them to me, and they will be infected with me.

Al -hafiz Ibn Hajar, may God sacrifice it, said: “This hadith was concluded because of the permission to take pictures of girls and play, for the sake of the games of the girls, and this was allocated from the general restriction” to slander, and it was a smaller clothes than their daughter, and it was transferred from the audience, and that’s those who were translated by the girls They, they are translated, and those who are translated by girls, and they are transferred from the audience, and that they, they, them, they, they are passed on from the audience, and they are, and they are, they are, and they are translated by Airyad, and it is transferred from the audience, and it is they, they are play of Ayyad Transferred from the audience, and they were Fulling. -Bari “(10/527).

Imam Bukhari (6130) and Muslim (2440) narrated that Aisyah-hopefully Allah blessing-said, “In the past I often played dolls on the side of the Prophet ṣalallāhu ʿalahi wa sallam. I also had friends who used to play with me. with me. ” In a Muslim history mentioned, “In the past I often play dolls in the house of the Prophet ṣallallāhu ʿalaihi wa sallam. The dolls are my toys.”

Al-Hafiz Ibn Hajar-Hopefully God became mercy that this hadith became a proposition for him to have dolls and toys so that the girls could play with him. This is an exception to the prohibition of the statue prohibition. ʿIyād emphasized this and tell them from scholars. They (scholars) also make it possible to sell toys to girls for their training to care for their homes and children. The collection is complete from Fathul Bari (10/527).

And like this: if the image is incomplete, that is, it is cut off from that that is not permanent with life; Because it is not related to the prohibition.

Ibn Qudamah, may God forgive him, said: “If the head of the picture is beheaded, the hatred goes. So he becomes like trees, and he passes the veil, then you will be interrupted from it and the two fatigue pads entrusted, and he passed the dog, so he would come out.

The same thing applies if the statue is not perfect, that is, if there is something interrupted until they are not seen alive, because the legal prohibition does not occur again. Ibn Qudamah – May Allah be compassionate to him – saying that if the head of the statue is cut off, then the law of his law (which means his life, pen.) Leave. Ibn Abbas said that (the essence) statue is the head, so if the head is cut, it is no longer a statue (which is prohibited, pen.). This is narrated from Ikrimah.

Told from Abu Hurairah – All God Meridah – who said that the Prophet ṣallāhu ʿalaihi wa sallam said, “Gabriel came to me and said, ‘I came to you last night, but no one blocked him, except in front of the door.

And if he cuts what does not keep animals after leaving, as it is released or his stomach, or makes it a separate head from his body, it does not enter under the prohibition, because the picture is not fixed after leaving, it is like head head.

And if people raise animals afterwards, such as eyes, hands and men, it is an image that is included under the prohibition.

Likewise, if the beginning of photography is a headless picture, or headless head, or makes it a head, and the whole body is an image other than animal: not entering the prohibition; Because this is not a picture of an animal, “finished” al -mughni “(7/216).

Meanwhile, to sell it to play adults, it is not permitted if the image is complete.

If there is something that is cut from him so that there is no life appearing after being cut off that part, such as the chest or stomach, or his head is separated from his body, then this is not included in the prohibition, because it is no longer mentioned the statue (alieved creature) after that part disappears, so that the law is like being cut off. As for the part that is removed makes it still alive, as if the eyes, hands, or legs are removed, then it is still a forbidden statue.

Likewise, if from the beginning the manufacture has become a headless body, or headless head, or head but his whole body is not a living body, so it is not included in this prohibition, because it is no longer a statue of living things. After the Al-Mughni collection (7/216). As for selling it for adults to play, it is impossible to have a complete statue.

2- Not allowed to sell what includes music, for the sanctity of hearing music. See: Answer Question Number: (555).

If music can be deactivated from it: allowed to sell it.

2. You should not sell something that contains music, because of the prohibition of listening to music. See Answer Question Number (555). If the music can be eliminated, then it can be sold.

3- Not allowed to sell games in the form of some polytheistic cartons; Because this is Denier who must be destroyed, not sold.

The exit is what is forbidden to sell it: return it to the first seller, because Muharram’s sales are not true, if possible, even if left unchecked, then that is good.

And because the dismissal was canceled due to old sales, and eliminated its effects, and it was not new sales, for many scholars, or most of them.

If not; It is not allowed to sell the forbidden except with the destruction of the forbidden body, and anyone who leaves something to God, may God repay it better than him.

And God knows the best.

3. Not allowed to sell toys in the form of cartoon characters that contain shirk, because this is a munkar that must be destroyed, not sold.

The solution to something that is forbidden for sale is to return it to the first seller, because the sale and purchase of illegal goods is illegitimate – if possible – even though by reducing some of the price. This is a good solution. In addition, due to the return of goods purchased and the cancellation of sales that have occurred and the consequences that apply are not a new sale and purchase agreement according to many scholars or most of them. If this is not the case, then it is not allowed to sell an illicit goods except by eliminating the side of its prohibition. Whoever leaves something because of God, surely he will replace it with something better. God who knows better.

Source: Islamqa.info/ar/answers/395015/ حكم-بيع-البضاىع-المحرمة-الباقية-بعد-الاسلام-والتوبة
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